37 Afterward he sent his son to them, saying, `They will respect my son.' 44 Then they also will answer, 'Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?' 9 And when those hired about the eleventh hour came, each of them received a denarius. 32 "From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. 19 And alas for those who are with child and for those who give suck in those days! See to it yourself."
63 But Jesus was silent. 2 "The scribes and the Pharisees sit on Moses' seat; 33 "Again you have heard that it was said to the men of old, 'You shall not swear falsely, but shall perform to the Lord what you have sworn.' 23 So if you are offering your gift at the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift. The natural genealogical line is broken but the promises to David are fulfilled; through Joseph’s adoption the child belongs to the family of David. 12 but I tell you that Elijah has already come, and they did not know him, but did to him whatever they pleased. 14 And the blind and the lame came to him in the temple, and he healed them. 4 Again he sent other servants, saying, `Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.' 39 But I say to you, Do not resist one who is evil. 42 for I was hungry and you gave me no food, I was thirsty and you gave me no drink, St. Jerome noted that Matthew wrote his Gospel in Hebrew ("Ad Damasum", xx), but said that it is not known who translated it into Greek. There are elements to Matthew's Gospel that are unique to it alone. 43 Then the righteous will shine like the sun in the kingdom of their Father. 18 He said to him, "Which?" 18Now this is how the birth of Jesus Christ came about. 8 Therefore that field has been called the Field of Blood to this day. 13; (4) ch. 72 And again he denied it with an oath, "I do not know the man." He said to them, `You go into the vineyard too.' (, California - Do Not Sell My Personal Information. 20 for it is not you who speak, but the Spirit of your Father speaking through you. Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.
In a dream: see Mt 2:13, 19, 22. 1 At that time Herod the tetrarch heard about the fame of Jesus; 18 But what comes out of the mouth proceeds from the heart, and this defiles a man. How then has it weeds?' 2 "Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. 4 Whoever humbles himself like this child, he is the greatest in the kingdom of heaven. 43 But know this, that if the householder had known in what part of the night the thief was coming, he would have watched and would not have let his house be broken into. 52 the tombs also were opened, and many bodies of the saints who had fallen asleep were raised, 12 saying, `These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.' What is it that these men testify against you?" 4 saying, "I have sinned in betraying innocent blood." 20 When the disciples saw it they marveled, saying, "How did the fig tree wither at once?"
13 Then the disciples understood that he was speaking to them of John the Baptist. The questions of authorship, sources, and the time of composition of this gospel have received many answers, none of which can claim more than a greater or lesser degree of probability. 30 Now a herd of many swine was feeding at some distance from them. Except for Jechoniah, Shealtiel, and Zerubbabel, none of the names in the third section (Mt 1:12–16) is found in any Old Testament genealogy.
63 But Jesus was silent. 2 "The scribes and the Pharisees sit on Moses' seat; 33 "Again you have heard that it was said to the men of old, 'You shall not swear falsely, but shall perform to the Lord what you have sworn.' 23 So if you are offering your gift at the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift. The natural genealogical line is broken but the promises to David are fulfilled; through Joseph’s adoption the child belongs to the family of David. 12 but I tell you that Elijah has already come, and they did not know him, but did to him whatever they pleased. 14 And the blind and the lame came to him in the temple, and he healed them. 4 Again he sent other servants, saying, `Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.' 39 But I say to you, Do not resist one who is evil. 42 for I was hungry and you gave me no food, I was thirsty and you gave me no drink, St. Jerome noted that Matthew wrote his Gospel in Hebrew ("Ad Damasum", xx), but said that it is not known who translated it into Greek. There are elements to Matthew's Gospel that are unique to it alone. 43 Then the righteous will shine like the sun in the kingdom of their Father. 18 He said to him, "Which?" 18Now this is how the birth of Jesus Christ came about. 8 Therefore that field has been called the Field of Blood to this day. 13; (4) ch. 72 And again he denied it with an oath, "I do not know the man." He said to them, `You go into the vineyard too.' (, California - Do Not Sell My Personal Information. 20 for it is not you who speak, but the Spirit of your Father speaking through you. Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.
In a dream: see Mt 2:13, 19, 22. 1 At that time Herod the tetrarch heard about the fame of Jesus; 18 But what comes out of the mouth proceeds from the heart, and this defiles a man. How then has it weeds?' 2 "Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. 4 Whoever humbles himself like this child, he is the greatest in the kingdom of heaven. 43 But know this, that if the householder had known in what part of the night the thief was coming, he would have watched and would not have let his house be broken into. 52 the tombs also were opened, and many bodies of the saints who had fallen asleep were raised, 12 saying, `These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.' What is it that these men testify against you?" 4 saying, "I have sinned in betraying innocent blood." 20 When the disciples saw it they marveled, saying, "How did the fig tree wither at once?"
13 Then the disciples understood that he was speaking to them of John the Baptist. The questions of authorship, sources, and the time of composition of this gospel have received many answers, none of which can claim more than a greater or lesser degree of probability. 30 Now a herd of many swine was feeding at some distance from them. Except for Jechoniah, Shealtiel, and Zerubbabel, none of the names in the third section (Mt 1:12–16) is found in any Old Testament genealogy.